Category Archives: Events

Screening May 1: The Condition of the Working Class @ Wivenhoe
7:30 PM, May 1st @ Nottage Maritime Institute
The Quay Wivenhoe Colchester CO7 9BX

A new documentary feature film by Michael Wayne & Deirdre O’Neill
There will be a Q&A with the directors after the screening.

Everything changes and yet everything stays the same. 1844: Friedrich Engels writes his book The Condition of the Working Class in England, a classic denunciation of the appalling living conditions for working people living at the heart of the industrial revolution in Manchester, England. In 2012: a group of working class people from Manchester and Salford have the job of devising a theatrical show from scratch based on their own experiences and Engels’ book. They have 8 weeks before their first performance. The Condition of the Working Class follows the process from the first rehearsal to first night and situates their struggle to get the show on stage in the context of the daily struggles of working people facing economic crisis and austerity politics.

Condition of the Working Class Screening Flyer (more…)

Models for a Peer-to-Peer Society
A seminar with Michel Bauwens, P2P Foundation
Monday December 12th at 2pm in the Ivor Crewe Lecture Hall Seminar Room
Centre for Work, Organization and Society, University of Essex

Many observers argue that the change induced with the internet is on a par with at least the effects of the printing press, which was instrumental in creating a cascade of changes such as the renaissance, the reformation and the Enlightenment, culminating in the replacement of feudalism with capitalism. It is therefore reasonable to posit a phase transition this time as well, but what kind of transition and on which timescale? This is the question we want to address. Our first answer is that the emergence of a new hyper-productive mode of value creation, i.e. commons-based peer production as, a new ‘mode of production,’ and its co-emerging institutional framework, illuminate us about the incipient ‘patterns’ of the emergent new social order.  (more…)

Seminar: Reconsidering Commodities & Markets
Wednesday May 4th, 2011 @ 1pm
University of Essex Room 3.108

Seminar presentations by: Cecelia Cassinger (Essex), Emma Dowling (Queen Mary), Stephen Duncombe (NYU), George Tsogas (Cass)

What would commodities say if they could speak? Marx’s question can seem playful in some registers. And yet, objects voice themselves not only through our playful – or rueful – gaze.  If Marx had listened long enough, these talking commodities would have announced the traumas of their exploitative and violent birthing to him. Likewise the rise of consumer culture, the proliferation and intensification of the commodification, can be understood as the expansion of the violence of accumulation all across the social field. Today the critique and denunciation of these forces have become yet another commodity in the spectacle; something we witness today in the backlash against banks, bankers and speculators and all the glorified preening of capitalist consumption they stand for. Is this trend, then, the ‘new spirit of capitalism’? (more…)

New Lines of Alliance, New Spaces of Occupation
May 30, 2011, 7PM @ xero, kline, & coma 
258 Hackney Road London E2 7SJ

At the dawn of the 1980s, in the wake of the defeat of the autonomous movements of the 1970s, Félix Guattari and Antonio Negri embarked on an extraordinary collaboration to rescue communism from its own disrepute: to rethink categories of economic analysis and political organization. Today we find ourselves in a situation where such a rethinking is needed more than ever.

From anti-austerity struggles and university occupation movements to the circulations of the Arab spring and the revolts of Wisconsin and Greece: what new lines of alliance and spaces of liberty might be emerging within the present? How can we move from the occupation of a particular space (whether the university or the factory) to a general occupation of the social factory, to reclaiming the collective wealth of social imagination and time for life? (more…)

I’m so broke I can’t even pay attention: Rethinking Social Wealth In & Against Times of Austerity
March 27th, 2011, 1PM @ The Co-Prosperity Sphere, Chicago

Tom Waits once quipped that he was so broke that he couldn’t even pay attention. While Waits is not typically thought of as a theorist of crisis, in a strangely prescient way this describes condition of economic and social crisis that we live through today. It gestures not only to the apparent lack of financial resources used to justify the imposition of austerity measures, but also corresponding a lack of time, affect, and care. We find ourselves not only struggling to keep up with bills, debt, rents, and work – but the intensification of these dynamics leaves us with less time and energy for relating as social beings rather than economic agents. Thus a financial crisis becomes an economic crisis, and then a crisis affecting the very fabric of social relations.

Economic and social crises are not only moments of rupture, upheavals in daily life, but also moments that clarify what is truly important. For economic elites this means reinstating forms of class power that had been held in check, but from a different perspective or it represents a reclaiming of enclosed resources and commons. It is to declare, as the slogan goes “We won’t pay for your crisis.” But in confronting the declaration that we live in times of austerity, it is not enough to simply denounce them (as important that is), but also to rethink what is important. (more…)

San Precario Network Screening + Discussion
December 5th at 7PM
16 Beaver Street 4th floor, New York

Over the past fifteen years the idea of precarity has emerged as a key area of social conflict and political organizing. But what is precarity, and what does a focus on it mean for political organizing and social movements? Come join us for an evening of discussion with members of the San Precario network on the politics of precarious labor and what they could mean for US based movements and campaigns.

The San Precario network is an Italian group of activists, collectives, social centers and workers that is one of the main organizers of the Milan EuroMayDay Parade. They will be presenting materials from their campaigns and work. (more…)

Curating Resistance :: Aesthetics & Ethics in Social Movement
:: October 25th, 2010:: University of Essex ::
:: Ivor Crewe Lecture Hall Seminar Room :: 1PM – 5PM ::

Participants: Paul Halliday (Goldsmiths) // Antigoni Memou (University of East London) // Matthew Poole (Essex) // Stefanie Tan (Glasgow)

Abstracts for the seminar are available here.

Avant-garde and social movement art production has long had a troubled and conflictual relationship with the museum and the archive. The call to abandon the gallery as a space for art separated from everyday life, one that all too often neutralizes the antagonistic energies of radical art, reverberates from Dada through Fluxus, the Surrealists to Reclaim the Streets. But in today’s post-Fordist creativity-fueled economy, the call to end this division rings hollow precisely because it has already been accomplished: the energies of insurgent creativity are rendered into forms of dispersed production for the net economy. The surrealist invocation of the marvelous is today’s advertising copy. Joseph Beuys’ proclamation that “everyone is an artist” has been realized in perverse form as “everyone is a worker,” where relationality is ‘socially sculpted’ through the circuits of an always present network culture as opportunities for capitalist valorization: all YouWork and MyProfit.

What might there be that could avoid these tensions and contradictions, or at least begin to suggest ways to work through and against them? Where does one go when life itself is both a direct producer of value and the substance of artistic production? To a gallery of the streets? Or maybe a university of trash? Is the archive of the undercommons a pile of zines sitting at the back of the infoshop? A pile of fleshy tissue inscribed on by a Kafka-esque writing machine? Perhaps it is all and none of these things. Thus we return to the question of the archive and history not to catalog social movement artistic production for a gallery-morgue or the productivity of the metropolitan factory, but rather to consider what an ethics and aesthetics of developing a living archive of experience and knowledges that can feed back into and through the fabric of everyday life might be. (more…)